eng Rovedar Journal of Contemporary Language Research 2980-8065 2026-03-30 5 1 1 16 10.58803/jclr.v5i1.144 146 Amerah Alsharif 0 https://orcid.org/0000-0003-2429-232X Department of Languages and Translation, Taibah University, Medina, Saudi Arabia Introduction: Politeness theory has traditionally examined conversational strategies for protecting face and managing social relationships. However, politeness goes beyond strategic language choices and includes ethical communication across different modes. This study explores Qur'anic imperatives that guide interpersonal behavior, suggesting they provide valuable material for advancing pragmatics and the philosophy of language by integrating linguistic, paralinguistic, and embodied aspects of polite conduct within an ethical framework. Methodology: Out of approximately 1,848 imperative forms in the Qur'an, a purposive sample of 55 verses was chosen from 20 chapters based on their relevance to interaction and polite behavior. The study uses an analytical approach informed by three major traditions in politeness research: face management, relational work, and multimodal rapport management. It extends these by emphasizing an ethical perspective on communication. The analysis investigates how these imperatives encode politeness through verbal, tonal, and embodied communicative resources. Results: The findings identify five domains of Qur'anic politeness: relational work, discursive framing, identity construction, voice control, and gaze management. The results show that politeness in the Qur'an is not negotiated situationally but codified as prescriptive discourse rooted in fairness, humility, restraint, and respect. Politeness functions as a linguistic strategy, a relational practice, and an ethical discipline that unifies word, tone, and bodily comportment. Conclusion: This study reframes politeness as strategic, relational, multimodal, and ethical, positioning the Qur'anic model as a comparative paradigm for cross-cultural pragmatics. The findings expand politeness theory beyond Western conversational models and offer insights into how ethical imperatives shape communicative behavior across diverse cultural and religious traditions. https://jclr.rovedar.com/index.php/JCLR/article/view/144 Cross cultural pragmatics Communication ethic Multimodality Politeness theory Qur'anic discourse